Observances
At the Traditional Yoga Society, we uphold a unique approach to our four yearly observances: Hanuman Jayanti, Guru Purnima, Navaratri, and HH Sri Swami Rama's Mahasamadhi. While we diligently follow the teachings of our tradition throughout the year, we firmly believe that these teachings are not dogmatic, but rather a guide for personal growth and spiritual development. We use our observances as a means to inspire us throughout the year, to rededicate ourselves to the practice, to recommit ourselves to our service of humanity, and to further reduce the cobwebs of our minds so that we can see more clearly the world as it is in order for us to love all and serve all and to attain a state of fearlessness, cheerfulness, and self-confidence.
"The preachings of religion make a person dependent on priests, temples, idols, blind faith, and dogma, and dependence is a habit of the lower mind. Such crutches may be useful at a certain stage for some people, but they do not lead one to Ultimate Truth. A dependent mind is not free; without freedom, enlightenment is impossible. Religious dogmas are full of beliefs and myths that do not satisfy the human intellect and bind believers to a narrow view of life and human potential. Such preachings instill more fear than love in the hearts of the masses. Religion either promises salvation or threatens the tortures of hell, but it does not provide sound solutions to the hellish problems and situations that plague human beings here and now. Nor does it satisfactorily explain life before birth or after death. One of the main themes of Upanishadic philosophy, however, is to attain a state of fearlessness, cheerfulness, and self-confidence. In addition, the Upanishads lead the student to know life in its totality. Knowledge of life before birth, knowledge of now, and knowledge of life hereafter can be realized through the methods given in the Upanishads. The Upanishads provide systematic methods for self-training, self-transformation, and self-enlightenment. They lead aspirants "from the unreal to the Real, from darkness to Light, and from mortality to Immortality."
HH Sri Swami Rama
Hanuman Jayanti
Hanuman Jayanti
Hanuman was born with immense power, which is also true for us; if we think of what that means for us internally, it represents our divine aspect that lies dormant until we awaken it. Each of us has an Atman (soul). Remember, God is omnipresent. The question is, how do we awaken or even stir that consciousness that lies within each of us? We awaken it with the power of Sadhana (Sadhana Shakti). Hanuman is born with you; Hanuman helps you cross the ocean of consciousness to unconsciousness. When your unconscious changes, that is when you change. You can have letters behind your name, win the lottery, win accolades, switch jobs, and move to a different state, but you will be the same person. Real change happens when your unconscious changes; this change is profound. Your habits change, and your samskaras change.
When you practice sincerely, Hanuman destroys the negative tendencies within you by burning them up. Remember, he burned Lanka to the ground.
When Lord Rama asked Lord Hanuman, "Who are you?"
From the point of view of the physical body, I am your servant, and you are my master.
This point of view represents karma yoga or seva. As Swamiji says, you must grease all your actions with love; then, you are effectively doing God's will and not ego will. Think of Hanuman crossing the ocean; he could have killed Ravana and all the demons in Lanka and brought Sita back. He has the same capacities as Rama, but he lets Rama do it because it is Rama's will that Hanuman only be the messenger. When considering this story, we are beg to consider the following questions:
How do you serve? When you do something for someone, is it on your terms? If you give a gift, do you think of the person and offer what you want or consider what they want?
If you do something for someone, do you broadcast it all over Facebook to anyone who will listen? Can you do it quietly with no notice? Do you take credit for something you have not done?
From the individual soul (the concept of the soul comes from the mind), I am a part of God; I am a wave; you are the ocean. You are the sun, and I am a ray of the sun. Bhakt yoga is devotion to God. When the sugar merges with the sugar, it can no longer taste the sugar; the bhakta wants to taste the nectar of God, the sweetness of God's love.
From my innermost Self, I am you. Paramartha explains this as the highest truth. Parama means everything, and artha understands, so it is knowledge of everything when we apply jnana (wisdom), dhyana (meditation), and Samadhi (spiritual absorption).
Guru Purnima
Guru Purnima is traditionally celebrated by the long line of sages in our great tradition. It is not a tie meant for the worship of a person but to remind you that the true Guru is within you and that you must become aware of this source of freedom and knowledge within you. The living Guru, your teacher, is not an end but a means; his only purpose is to guide you. One needs a boat to cross the river, so one needs a guru to cross the ocean of samsara.
- Swami Rama
Do you want to explore your spiritual side more deeply? Are you looking for a place where it's easier to meditate and where it is easier to tune into your Inner Dweller? Then, the Traditional Yoga Society is for you. Our community often comes together to practice, eat, serve the community, and make ourselves better humans because we aim to love all and exclude none. We would love for you to join us for our rededication week in honor of Guru Purnima. The schedule is below, and we would love to see you here.
Doing your practice with love, dedication, and sincerity can remove hate, anger, sadness, angst, jealousy, and depression (you get the message), and then we will not have squandered our human existence. God and the tradition will welcome us back to continue our work until we reach the goal of becoming one with the one and seeing that same oneness in all beings.
As we move closer to Guru Purnima, we also move closer to rededication, recommitment, and recharge week. What is this week; this is the time of the year that we take a week to consider our practice and our inner guru, as well as the tradition we belong to and the ancients, saints, and sages of our tradition, where we take the time to rededicate, recommit or recharge ourselves to our practice. The goal is to become a better human so we can see the world clearly and do our duties joyfully.
Guru Purnima is July 21, 2024; rededication week starts July 14, 2024, at 6:00 pm with a kirtan at the ashram. To rededicate, we must consider two things. The first is, what are we rededicating, and to what are we rededicating ourselves? To recommit, we must consider two things. You must have something to which you have already committed; this is a time to ask yourself, do I have a practice I am committed to? Second, If you have a practice, what keeps you committed or distracts you from it? And if you are focusing on recharging, what do you need to do to recharge your practice? It could be as simple as eating better or sitting with someone you respect and discussing what you may need to help you recharge.
Below are some questions to ask your selves, and when you formulate answers, you will more fully understand this week. You will realize why practice must remain your constant companion and best friend as you maneuver and traverse life. If peace and harmony are your goals, then practice is the means. When we first learn something, we need a trainer or teacher who can guide and teach us; this is where Swamij and the tradition come in. They have maneuvered through the snares and pitfalls and have promised to rescue any sincere, dedicated aspirant who gets stuck. What a great promise! Their word is their bond as long as we keep our word.
You should get a journal and use it as your rededication journal every year.
Here are a few questions to get you started.
Why am I here?
Why do I do my practice?
What do I gain from my practice?
Why am I alive in 2024?
Why do I have the job that I do?
Why do I have the family I have?
Why do I have the partner I have?
Why do I have the friend group I have?
Why do I have the child(ren) I have?
Why do I have the sexual preferences I have?
Why do I love or hate asana, pranayama, meditation, and contemplation practice?
What percentage of my daily life is devoted to becoming a better person?
What percentage of my life is devoted to sleeping, eating, dreaming, festering, copulating, manipulating, lying, or deceiving?
Examine yourself in all situations and ask, why am I here? What am I to learn? What should I release? Why did I pick this karma? What is my "go-to emotion?'
When we know ourselves more fully, we understand our inner trappings (attachments and versions). We also know the capabilities of our dedication and understand why we must dedicate ourselves to our practice. Knowing these two things keeps us honest and committed.
If you desire to lead a more easeful, peaceful, and useful life, then it would behoove you to spend some time answering these questions.
Here is a schedule for Rededication Week. Let the tapas begin.
All practice starts at 6:00 pm at Devi Ashram.
July 14, 2024: Kirtan & Guided Meditation
July 15, 2024: Asana & Guided Meditation
July 16, 2024: Asana & Guided Meditation
July 17, 2024: Asana & Guided Meditation
July 18, 2024: Asana & Guided Meditation
July 19, 2024: Kirtan & Guided Meditation
July 20, 2024: Saturday Movie
July 21, 2024: Guru Purnima Meal
Navaratri
Navaratri Navaratri begins on October 3 this year and ends on October 12. Navaratri is a celebration in honor of the Divine Mother, who slays the demons, wreaking havoc on earth and not allowing the Rishis to complete their pujas and offerings. As without within, this means the internal monsters (lust, greed, stealing (remember we steal time and energy from people, not just stuff), lying) that wreak havoc and keep us from doing our sadhana are also the external monsters we see running rampant in the world and causing so much distress to all beings. Navaratri is the season of Shakti; you can think of Shakti as energy, strength, fortitude, the power to be and the power to become, the power of will, and determination. These are indeed the traits we need to slay our inner demons, those afflictions that cause the heart to be full of inner turmoil (hate, sadness, loneliness, anger, and jealousy, to list a few). Our hearts are full of these impediments, meaning sadhana is paramount. During Navaratri, we get to tap into the energy of practice of millions of people, which will enhance our sadhana. During this time, we join the millions of other devotees praying, worshiping, honoring, and adoring the Divine Mother as we invoke her to slay the darkness inhabiting the world and ourselves.
What does this mean? Her energy is more palpable in the outer world during this time, which makes it easier for us to attune to her energy, meaning we have more power to slay our darkness. We are effectively calling as a unified group to our Divine Mother, and we know there is strength in numbers. If we use this time, we can tap into this energy to help remove some of our inner darkness and inertia. We can pray to the Divine Mother to free the mind from its negativity stream and release the heart from its blackness.
Navaratri is a big celebration at TYS because we are committed to slaying our demons and freeing ourselves from our afflictions. Killing those demons is, in fact, a cause for celebration. If we can free ourselves from one agitation when Lord Yama arrives to take us to the other side, it will not have been a wasted existence. Each year, we join the nine-day celebration to honor the Divine Mother by reflecting, meeting together for satsang as a group every day during the nine days, and having a celebratory feast after the 9 days are finished. At TYS, we dedicate to any tapas that we have committed to, and we start this sadhana on the first day of Navaratri and complete it 14 days after Navratri has ended.
We also fast (fasting isn't just food; you can fast from social media, negativity, cell phones, you choose), contemplate, and self-study. We aim to intensify our practice during this time to have more courage to look at our darkness and bring light to it.
This year, we are invoking a 9-day sadhana practice to strengthen our sankalpa shakti (inner resolve or determination). From October 3 - 12, we will have group asana classes; during asana class, we will discuss the Devi Mahatmyam and group meditation classes at the Traditional Yoga Society; we will have a week of kirtan and culminate on the last day of Navaratri with a free public kirtan. We invite you to share this time with us in any manner that challenges you and creates friction, as friction is what brings illumination. Whatever you decide to commit to, you must stick to it, making you stronger and more luminous as this is your sankalpa shakti working for you. Cultivating your will and determination will allow you to accomplish the most significant goal of knowing your Self.
In addition to the nine-day sadhana challenge, we encourage you to pick one or more of the items listed below and refrain from doing them for 30 days. Refraining from one or more items on the list will help you cultivate your inner power of discrimination; include journaling about your experience, including when it felt hard and easy and how it felt after and during the fast.
Drink only water
Eat less or no refined sugar
Eat only food you have prepared
Eat in silence a minimum of one time per day
Smoking
Drinking
Refrain from social media
Secular music
Television (only watch Swamiji videos)
Watching the news
Procrastinating
Shopping
Impatience
Intolerance
Anger
Need to control situations
Idle conversation
From using plastic bags
Unnecessary texting
Premade foods
Restaurants
Paper towels
Fast from buying coffee or tea out, save the money you would spend, and donate to a charity at the end of the 30 days.
Fast from hoarding and give one of your favorite things away each week for four weeks
Fast from bringing your phone to the bedroom
Delete your top 3 most used apps from your phone
Fast from talking (spend one day a week in silence)
Unnecessary social gatherings
Gossiping and negative conversations with friends
Taking credit for anything (even if you did it)
Lying even the white lies
Going first
Snacking
Eating meat
Commit to reading only HH Sri Swami Rama books.
Mahasamadhi
What is Mahasamadhi, and why do we celebrate and remember Swami Rama's Mahasamadhi at the Traditional Yoga Society? Swami Rama cast off his body on November 13, 1996, at 11:08 pm in Rishikesh, India. In our tradition, five people should be present when a master leaves his body; those present are recorded along with the time of death in our monastery. When Swami Rama left his body, seven people witnessed Swamiji's transition of the soul passing through the three granthis and exiting the body. The seven people present when Swamiji left his body were Dr. Barb Bova, DR. Mohan Swami, Dr. Ganasan, Vijay Dhasmana, Maithili, Mahesh, and Kamal.
Mahasamadhi, the conscious release of the body, is a significant event in yoga and spiritual practice. It signifies the yogi's conquest of the fear of death and departure from life on his terms, a feat achievable only after understanding the true Self. At the same time, Swamiji had allowed himself to receive treatment with allopathic, homeopathic, Ayurvedic, and Unani treatment so that there would be no question that his students did everything to treat his illness. There could be no question in any student's mind that everything had been done to treat the physical body of HH Sri Swami Rama and that he would be in charge of his death. Swamiji once told a student that cancer is a disease the sages choose to relieve suffering from their students, and when Swamiji was asked, "Why cancer?" he replied, "I did it to myself." It is said that when you're willing to take on the suffering of others, you are treading the path, and Swamiji lived this daily for his students. While Swamiji's body was withering away, he showed complete mastery over the body and mind, showing that he was the true master of the Self. When Swamiji was finally diagnosed with cancer in March 1996, it had already spread throughout his entire body, yet no one could ascertain the primary source. During this time, some of Swamiji's students had been diagnosed with cancer, and it would mysteriously disappear by the time they went back to their next appointment. It never mattered how ragged the physical body had or would become. Swamiji carried on his work, and it was apparent to all who were with Swamiji that he never lost mastery over the body or mind during this time. He not only continued to work on the hospital in India but met with students to give them last instructions while he was in the body (he still guides now, while being out of the body since November 13, 1996), gave directions for what should be done after he left body and his compassion for his students never ceased.
Comprehending the meaning of the word mahasamadhi would explain why it is crucial to practice yoga. By practicing yoga, we strive to leave this plane of existence consciously, and when we accomplish this, we become fearless. Analyzing the word mahasamadhi, we see three words: maha, sama, and dhi. The first word, maha, can be translated as excellent or great; sama, translated as equal, unchanged, or equanimous; and dhi, which means intelligence or understanding. Putting all three words together would imply the meaning is the most excellent, sublime, equanimous knowledge of the intellect. With this understanding comes the ability to joyfully live because one no longer rides the mind's highs and lows. One is fully present and engaged in living.
Furthermore, with this holy knowledge of the Self comes mastery over death. This understanding allows the yogi to live fully and freely and fulfill the greatest of all services: charity. The greatest act of charity is sharing the knowledge one has obtained with all sincere and prepared students. Considering that sharing wisdom and the truth of the scriptures is the greatest act of charity, it is fair to say that Swami Rama was one of the most charitable humans in the last several centuries. His legacy still lives on today with his students and devotees. While he has left his physical form, he continues to guide his students on the most excellent path: knowing one's true Self—Swamiji is still well known today in the West as a yogi, teacher, philanthropist, scientist, and humanitarian.
As we celebrate Swami Rama's mahasamadhi, contemplate what the word mahasamadhi means and how actual knowledge will free you from samsara or the tiresome pattern of death and birth. Swamiji shared his command of yoga with all prepared students to show them that they have the potential to accomplish what he did and, at the time of death, can leave this event known as life without fear. You have the power to succeed with this monumental task and the most incredible tool, mantras.
"Mantra is a syllable or word or set of words. When the mantra is remembered consciously, it automatically is stored in the unconscious mind. At the time of parting, the mantra which is stored in the unconscious mind becomes one's guide. This period of separation is painful to the ignorant; this is not the case with a spiritual person who has remembered the mantra faithfully. The mantra serves as a guide through this period of transition. Mantra is a spiritual guide that dispels the fear of death and leads one fearlessly to the other shore of life." - HH Sri Swami Rama, Sacred Journey. Jai Gurudeva
To fully honor Swamiji and the tradition, the most important thing we can do is remove the fear of dying from our hearts, allowing us to live joyfully and die gracefully. A yoga student can accomplish this task by doing their practice and always remembering their mantra. With the full knowledge, a sage from the tradition will guide us back to the path should we get lost or stuck and lead us to the next shore after our expiration date is up in this lifetime.
Jai Gurudeva